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Dr Geraldine Sharp
THE CHANGING NATURE OF THE MARRIAGE CONTRACT by Geraldine Sharp
[A paper presented at The International Conference on Theology and Sociology; Laval University March 1996 and given International acclaim. Copyright ©1996 Geraldine Sharp. Copyright ©2021 Honora-Publishing. All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording or other electronic or mechanical methods, without the prior written permission of the publisher, except in the case of brief quotations embodied in critical reviews and certain other non-commercial uses permitted by copyright law].
In Western liberal democracies changes in the nature of the marriage contract are emerging.
The changing nature of the marriage contract profoundly affects patriarchal power. Marriage
and the patriarchal family have been vehicles for the control of women and their sexuality....
In the Church this control has been supported by an ideology of patriarchy, justified by a patriarchal theology. There is however a dilemma. Marriage is the only sacrament where the Church has no part to play in the sacramental contract. No priest need be present. The sacrament is validly conferred by the spouses upon each other. Church control of marriage and the family has necessarily been from outside the contract. If couples choose to change their contract with each other there is little the Church can do about it. How therefore can a patriarchal Church retain control of marriage, the family and women?
Historically the Church has attempted to control the nature of the contract externally by
- defining the terms and conditions for married people
- the introduction of 'forbidden times' for marriage
- the exclusion of certain groups and the control of sexual activity within marriage
As these external controls break down and couples decide for themselves the nature of their contract, clerical control of marriage is lost. In order to retain control of marriage and the family thereby diffusing the threat to patriarchal power women must be controlled. Women must remain subordinate to men in the family and in the Church. Women must continue to be defined by men in light of their sexual relations with men, as wives, mothers or virgins.
In patriarchal ideology and theology the justification for such control has been the assumption of male superiority...continues...